Relating the Relational-Matrix Model of Reality to Space-Time and Physical Reality

Abstract

This article is a continuation of Kaufman’s work previously published in SGJ Vol. 2, No. 3 (2011), in which work the relational-matrix model was developed and described as a dynamic structure composed of existence involved in a defined set of relations with itself. The purpose of this article is to relate the relational-matrix model, as a dynamic structure, to what we apprehend as space-time by demonstrating that certain fundamental behaviors and aspects of physical reality can be explained in the context of the defined set of relations of existence to itself that were previously described as composing the fundamental structure of reality conceptualized as the relational-matrix. Specifically, within the context of the relational-matrix model, we will account for the following aspects of physical reality: (1) the relationship between space and time, including the basis of temporal relativity, as well as the precise nature of time as a function of the dynamic aspect of the spatial structure; (2) the basis of the speed-of-light constant, including why the frequency and wavelength of electromagnetic radiation are inversely related as a function of that constant; (3) the basis of Planck’s constant, including why the energy associated with electromagnetic radiation exists in discrete amounts, or quanta; (4) the nature of gravitation, including why matter and gravitation are always associated and why gravitation is universally attractive; (5) the equivalence of the gravitational and inertial forces; (6) the relationship between electromagnetic radiation and gravitation; and (7) the nature of energy. Using the relational-matrix model to explain these aspects of the behavior of physical reality will establish a conceptual basis for understanding how physical reality extends from the structure of space. By the end of this article, we will also have established a conceptual basis for understanding why nothing can truly be separated from anything else—i.e., why nothing can be said to exist independent of all other things.